It was in every sense. By judging it to be morally relevant. Ruth Patterson told Basso about her childhood in the s and s. These place-names were passed down from one coevals to another to function as a span between the Apache and their ascendants.
Myths and tales from the White Mountain Apache. Some are smart, some are half-smart, but only a few achieve wisdom. As places animate the ideas and feelings of persons who attend to them, these same ideas and feelings animate the places on which attention has been bestowed, and the movements of this process-inward toward facets of the self, outward toward aspects of the external world, alternately both together-cannot be known in advance.
She reflected on their meanings, and the clouds lifted. Language And Communication, Museum of Anthropology, University of Northern Colorado. Although some Apache people embrace this knowledge eagerly and commit it to memory in exhaustive detail, others are less successful; and while some are able to apply it productively to their minds, many experience difficulty.
International Journal of American Linguistics. Dialectics of intersubjectivity and temporality in Western Apache discourse.
Wisdom Sits in Topographic points: They often provided moral messages that taught the virtues of honorable living, and the unpleasant rewards of poor choices. Seldom have these propositions been so deftly and clearly supported as in these pages.
A Western Apache Writing System: Place-based thoughts about the self lead commonly to thoughts of other things - other places, other people, other times, whole networks of associations that ramify unaccountably within the expanding spheres of awareness that they themselves engender.
New keys to reading and writing Apache, rev. Nothing could be more impolite than directly criticizing another person, expressing anger, or providing unrequested advice. On the contrary, relationships to places are lived most often in the company of other people, and it is on these communal occasions-when places are sensed together- that native views of the physical world become accessible to strangers.
Speaking in the mirror of the other: White Mountain Apache Tribe. Songs in Apache and English. Then, hopefully, he or she would reflect on the stories, understand their relevance, and make the changes needed to return to balance. Thanks for your comment.Essay on Speaking Through Silence - Introduction Keith H.
Basso’s research titled, To Give up on Words: Silence in Western Apache Culture is an investigation of situations when members of a certain Apache community in western United State assume the state of silence as a form of social interaction.
It is significant for men and women in the Western Apache to learn about the place-names in their country because their past lies embedded in the features of the earth which is endowed with multiple forms of significance and thus influences the way they view the world/5. This is the ground why place-names remained a cardinal force in Apache cultural life.
As in every folk. a historical narrative is intended to make a critical and remedial response to specific state of affairss. largely on the single degree.
The Cibecue Apache - Ebook written by Keith H. Basso.
Read this book using Google Play Books app on your PC, android, iOS devices. Download for offline reading, highlight, bookmark or take notes while you read The Cibecue Apache.4/5(1).
Keith Basso. The bulk of this reader is devoted to short extracts from his article “Wisdom Sits in Places: Notes on a Western Apache Landscape’" In Senses of Place, edited by. This is a study of the language and culture of the Western Apache, with a focus on the Cibecue of the Fort Apache Reservation.
Topics include: a semantic analysis of a set of Apache 'classificatory' verb stems; a discussion of the semantic domain delineated by Western Apache terms for the human body; an analysis of the written script invented by Silas John Edwards ina Western Apache.Download